{"id":3265,"date":"2014-11-02T01:20:46","date_gmt":"2014-11-02T00:20:46","guid":{"rendered":"http:\/\/dharmasangh.fr\/?page_id=3265"},"modified":"2024-05-11T20:14:05","modified_gmt":"2024-05-11T19:14:05","slug":"108-noms-vishnu","status":"publish","type":"page","link":"https:\/\/dharmasangh.fr\/?page_id=3265","title":{"rendered":"108 noms-Vi\u1e63\u1e47u"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"http:\/\/dharmasangh.fr\/wp-content\/uploads\/2014\/11\/108-noms-de-Vishnu-1.jpg\">\u00a0<\/a><strong>\u015ar\u012b Vi\u1e63\u1e47u A\u1e63\u1e6dottara \u015aatan\u0101m\u0101val\u012b<\/strong><\/p>\n<p style=\"text-align: left;\">Le\u00a0<em>japa\u00a0<\/em>ou la r\u00e9citation ininterrompue des cent huit noms du dieu\u00a0<em>Vi\u1e63\u1e47u<\/em>\u00a0est un hommage rendu \u00e0 ses innombrables formes et pouvoirs. Toutes les sonorit\u00e9s contenues dans les noms de ce dieu, \u00e9mises au cours du<em>\u00a0japa<\/em>, sont charg\u00e9es de l\u2019\u00e9nergie et des qualit\u00e9s qu\u2019il incarne. Elles sont le pont qui place l\u2019\u00eatre int\u00e9rieur en parfaite ad\u00e9quation avec elles. Le <em>j<\/em><em>apa\u00a0<\/em>accompli pendant les observances d\u2019<em>ekada\u015b\u012b<\/em>, la v\u00e9n\u00e9ration et f\u00eates d\u00e9di\u00e9s \u00e0 <em>Vi\u1e63\u1e47u <\/em>ainsi qu\u2019\u00e0 ses avatars, est un acte de d\u00e9votion et d\u2019amour. Quand il est pratiqu\u00e9 chez soi, dans un espace paisible et isol\u00e9, face \u00e0 son effigie, il conf\u00e8re de nombreux bienfaits. Son but vise \u00e0 la r\u00e9alisation d\u2019un souhait et soutenir toute action en vue d\u2019acqu\u00e9rir la stabilit\u00e9 dans la vie. <em>Vi\u1e63\u1e47u<\/em>\u00a0accorde la connaissance et la sagesse, notamment celles li\u00e9es \u00e0 la responsabilit\u00e9 de l\u2019incarnation terrestre. Il apaise les \u00e9nergies oppos\u00e9es pour que la v\u00e9rit\u00e9 s\u2019impose d\u2019elle-m\u00eame. \u00c0 la fin du <em>japa<\/em>, lorsque celui-ci a \u00e9t\u00e9 accompli dans une profonde concentration, c&rsquo;est un \u00e9tat de recueillement et de paix int\u00e9rieure que l&rsquo;on ressent. Il est essentiel d&rsquo;\u00eatre, d\u00e8s le d\u00e9but de la r\u00e9citation, dans la bonne et ferme disposition d\u2019offrir \u00e0 <em>Vi\u1e63\u1e47u<\/em>\u00a0ses meilleures intentions, son c\u0153ur, tout simplement.<\/p>\n<ol>\n<li>o\u1e41 vi\u1e63\u1e47ave nama\u1e25<\/li>\n<li>o\u1e41 lak\u1e63m\u012bpataye nama\u1e25<\/li>\n<li>o\u1e41 k\u1e5b\u1e63n\u0101yai nama\u1e25<\/li>\n<li>o\u1e41 vaiku\u1e6dh\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 garu\u1e0dadhvaj\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 parabrahma\u1e47e nama\u1e25<\/li>\n<li>o\u1e41 jagann\u0101th\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 v\u0101sudev\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 trivikram\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 daity\u0101ntak\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 madhuripave nama\u1e25<\/li>\n<li>o\u1e41 t\u0101rk\u1e63ad\u0101h\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 sab\u0101tan\u0101ta nama\u1e25<\/li>\n<li>o\u1e41 nar\u0101ya\u1e47\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 padman\u0101bh\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 h\u1e5b\u1e63\u012bke\u015b\u0101yas nama\u1e25<\/li>\n<li>o\u1e41 sudh\u0101prad\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 m\u0101dhav\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 pu\u1e47dar\u012b k\u0101k\u1e63\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 sthitikartre nama\u1e25<\/li>\n<li>o\u1e41 par\u0101tpar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 vanam\u0101nine nama\u1e25<\/li>\n<li>o\u1e41 yagyar\u016bp\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 cakrap\u0101\u1e47aye nama\u1e25<\/li>\n<li>o\u1e41 gad\u0101dhar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 upendr\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 ke\u015bav\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 hams\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 samudramathan\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 haraye nama\u1e25<\/li>\n<li>o\u1e41 govind\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 brahmajanak\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 kai\u1e6dabh\u0101suramardan\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u015br\u012bdhar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 k\u0101majanak\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u015be\u1e63a\u015b\u0101nyine nama\u1e25<\/li>\n<li>o\u1e41 caturbhuj\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 p\u0101\u00f1ca-janyadhar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u015br\u012bmate nama\u1e25<\/li>\n<li>o\u1e41 \u015b\u0101\u00f1argap\u0101\u1e47aye nama\u1e25<\/li>\n<li>o\u1e41 jan\u0101rden\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 p\u012btambaradhar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 dev\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 s\u016bryacandra vilocan\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 matsyar\u016bp\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 kurmatanave nama\u1e25<\/li>\n<li>o\u1e41 kro\u1e0dar\u016bp\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 n\u1e5bkesari\u1e47e nama\u1e25<\/li>\n<li>o\u1e41 v\u0101man\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 bh\u0101rgav\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 r\u0101m\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 haline nama\u1e25<\/li>\n<li>o\u1e41 kalkine nama\u1e25<\/li>\n<li>o\u1e41 hay\u0101nan\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 vi\u015bvambhar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u015bi\u015bum\u0101r\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u015br\u012bkar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 kapil\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 dhruv\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 dattatraey\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 acyut\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 anant\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 mukund\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 dadhiv\u0101man\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 dhanvantaraye nama\u1e25<\/li>\n<li>o\u1e41 \u015br\u012bniv\u0101s\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 pradyumn\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 puru\u1e63ottam\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 sr\u012bvatsakaustubhadhar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 mur\u0101raye nama\u1e25<\/li>\n<li>o\u1e41 adhok\u1e63aj\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u1e5b\u1e63abh\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 mohin\u012br\u016bp\u0101dh\u0101ri\u1e47e nama\u1e25<\/li>\n<li>o\u1e41 sankar\u1e63a\u1e47\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 p\u1e5bthave nama\u1e25<\/li>\n<li>o\u1e41 k\u1e63\u012br\u0101dbhi\u015b\u0101yine nama\u1e25<\/li>\n<li>o\u1e41 bh\u016bt\u0101tmane nama\u1e25<\/li>\n<li>o\u1e41 aniruddh\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 bhaktavatsal\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 nar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 gajendravarad\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 tridh\u0101mne nama\u1e25<\/li>\n<li>o\u1e41 bh\u016btabh\u0101van\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u015bvetadv\u012bpe suv\u0101stavy\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 s\u016bryama\u1e47\u1e0dalamadhuag\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 sanak\u0101dimunidhyey\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 bhagavate nama\u1e25<\/li>\n<li>o\u1e41 \u015bankarapriy\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 nil\u0101k\u0101nt\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 dhar\u0101k\u0101nt\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 ved\u0101tmane nama\u1e25<\/li>\n<li>o\u1e41 b\u0101dar\u0101ya\u1e47\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 bh\u0101g\u012brath\u012bjanmabh\u016bmip\u0101da pakm\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 sat\u0101m prabhave nama\u1e25<\/li>\n<li>o\u1e41 svabhuve nama\u1e25<\/li>\n<li>o\u1e41 vibhave nama\u1e25<\/li>\n<li>o\u1e41 ghana\u015by\u0101m\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 jagatk\u0101ra\u1e47\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 avyay\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 buddh\u0101vat\u0101r\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 \u015b\u0101nt\u0101tmane nama\u1e25<\/li>\n<li>o\u1e41 l\u012bl\u0101m\u0101nu\u1e63a vigrah\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 d\u0101modar\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 vir\u0101\u1e0dr\u016bp\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 bh\u016btabhavya bhavatprabhave nama\u1e25<\/li>\n<li>o\u1e41 \u0101didev\u0101ya nama\u1e25<\/li>\n<li>o\u1e41 devadev\u0101ya<\/li>\n<li>o\u1e41 prahl\u0101da parip\u0101lak\u0101ya nama\u1e25<\/li>\n<\/ol>\n<p style=\"text-align: center;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 o\u1e41 \u015br\u012b Vi\u1e63\u1e47u a\u1e63\u1e6dottara \u015batan\u0101m\u0101val\u012b samp\u016br\u1e47\u0101<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u015ar\u012b Vi\u1e63\u1e47u A\u1e63\u1e6dottara \u015aatan\u0101m\u0101val\u012b Le\u00a0japa\u00a0ou la r\u00e9citation ininterrompue des cent huit noms du dieu\u00a0Vi\u1e63\u1e47u\u00a0est un hommage rendu \u00e0 ses innombrables formes et pouvoirs. Toutes les sonorit\u00e9s contenues dans les noms de ce dieu, \u00e9mises au cours du\u00a0japa, sont charg\u00e9es de l\u2019\u00e9nergie et des qualit\u00e9s qu\u2019il incarne. Elles sont le pont qui place l\u2019\u00eatre int\u00e9rieur en <a href=\"https:\/\/dharmasangh.fr\/?page_id=3265\">Continue reading &#8594;<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"parent":3180,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3265","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=\/wp\/v2\/pages\/3265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3265"}],"version-history":[{"count":8,"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=\/wp\/v2\/pages\/3265\/revisions"}],"predecessor-version":[{"id":7233,"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=\/wp\/v2\/pages\/3265\/revisions\/7233"}],"up":[{"embeddable":true,"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=\/wp\/v2\/pages\/3180"}],"wp:attachment":[{"href":"https:\/\/dharmasangh.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}